Recovery Ministry and EverGreen
Over the years many churches have graciously allowed AA and other 12 Step programs to use their facilities. This has been a welcome development, but often it has left the church without embracing or enfolding recovering people into the life of the local church.
Others in the Christian community have looked more skeptically at AA because of its openness to people of all faiths. Well meaning Christians have also believed that only the church can offer the kind of healing needed for recovery. This approach has proven to be unhelpful and harmful to many suffering from addiction. We have much to learn from our friends in the 12 Step communities. A great opportunity for ministry exists if we can muster the humility to listen and learn from others.
To add to the challenges of helping people with addictions there exist a disconnect between the church and other helping professions. 1. Clergy as a whole lack sufficient training in addiction to understand the need for treatment and 12 Step groups. 2. Social workers often lack sufficient understanding and confidence in the power of religion to heal and give hope to recovering people.
In reaching out to hurting people, EverGreen seeks to be a bridge between two communities that should be friends. Our 12 Step Bridge to Life meeting attempts to be a safe place where people with open minds can explore the power of 12 Step recovery and faith in Christ. Bridge to Life is not endorsed by AA/NA or Al-Anon. We do consider ourselves a friend of these groups and we see participation in them as essential to personal recovery. We are pleased that Bridge to Life, along with fourteen other 12 Step Groups, calls EverGreen home.
We also invite you to join us for recovery worship services on the 1st and 3rd Sunday evening of each month. The services begin at 6:00 pm.
The 12 Step Bridge to Life meeting is held every Sunday night at 7:30 pm. Child-care is provided. Confident Kids is a ministry to children that meets every Sunday at 7:30 pm.
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Meetings We Offer
We offer Alcoholics Anonymous (AA), Bridge To Life, Gamblers Anonymous (GA), Over Eaters Anonymous (OA), Al-anon & Alateen, and Sex Addicts (SA)* meetings. Attendance at all meetings is confidential.
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Schedule of 12-Step Meetings
Sunday – 7:30 pm Bridge to Life (Open)
Monday – 12:00 pm AA (Open)
Tuesday – 10:00 am GA (Open) | 12:00 pm AA (Open) | 7:00 pm Bridge to Life (Open)
Wednesday – 12:00 pm AA (Open)
Thursday – 10:00 am OA | 12:00 pm AA (Open) | 7:00 pm Al-anon & Alateen (Open)
Friday – 12:00 pm AA (Open)
Saturday – 8:00 am OA | 8:30 am AA (Open)
*Call or email for SA (Sex Addicts) meeting times
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Additional Services:
Sunday Night Recovery Service – 6:00pm (1st & 3rd Sundays of each month) Individual and family counseling Drug and Alcohol counseling Appropriate referrals Faith-based 12 Step meetingsFamily consultations and interventions - For more information call (616) 669-7700 Read More
Not God – The Harder I Try the Behinder I Get
Step 2 Came to believe that a power great than ourselves could restore us to sanity.
“The Harder I Try the Behinder I get.” Many times when we face difficulties in our lives that statement rings true. Our best intentions and efforts don’t seem to matter as we always end up in a familiar place of pain and discouragement. Perhaps you have tried to stop drinking a thousand times and you have failed magnificently. You have been trying valiantly to control the drinking of another person but it’s not working. Maybe you have said to yourself, “I am not going to get into a relationship like that ever again” or you have promised over and over that your anger would not get the best of you. You promised a thousand times that you would stop eating to medicate painful emotions and before you know it you find yourself in the same spot.
In Step 1 we acknowledge that we are powerless and now in Step 2 we begin to face the insanity of why, no matter how hard we try, we end up in the same place. Step 2 begins the journey of Hope. “Came to believe a power greater than we could restore us to sanity.” To begin this journey of hope this step does not say we must have a clear or even compelling idea of who God is. The step says I don’t even need to have a name for God at this point. (That part of step 2 is very troublesome to people who want to have others think about God just like we do.) Many people have gone on to drink themselves to death, because they could not force others to think about God like they do. Addiction is cunning, baffling, and powerful indeed. Having a willingness to believe is all that is required.
There is a great quote from the movie RUDY by Father Cavanaugh, the priest who helps Rudy gain acceptance into Notre Dame. “Son, in 35 years of religious study, I have only come up with two, hard, inconvertible facts…..There is a God…and I’m not Him.” That is a challenging thought for those of us who seek to orchestrate outcomes, control people, and have everything our way. I don’t know about you but I have noticed that God doesn’t consult me with making decisions about running the universe. On top of that reality check, He doesn’t take any of my suggestions about how my life should be! It all comes down to one thing: There is a God. I am not Him! Many times we will fool ourselves into believing that we know this is true, but not live accordingly. The wreckage of our attempts to fix ourselves and others tell the true story. There is a God. I am not Him!
This simple but stunning conclusion is the beginning of our healing and hope. Step 2 begins this journey of hope to discover this God who loves us and gave Himself for us. Join us Sunday night, October 16, 2011 as we explore this powerful step on our journey to sanity and wholeness.
Read MoreDisengaged & Disconnected
Did you know that 61% of young adults disengage from the church after graduating from high school and few reconnect? In the past, we, the church, have trained our students and then sent them off to college, waving with a smile. Research shows that graduates feel far removed from their church families and in turn disconnect. We need to be proactive in this area to support our students as they enter the next “phase” of life.
We are looking for families, small groups, or individuals to sponsor a graduating senior as they head off to school in the fall. This would include sending them letters and care packages, praying for them, and connecting with them when they return home over holidays and breaks. Just knowing that there are people back home concerned about them and their spiritual growth is a huge step in the right direction. Would you consider sponsoring one of our students this coming year? Check out the bulletin board by the couches this Sunday to see who our graduates are this year. You can sign up with Laura Kiefer to sponsor a senior. Email Laura at laura@egm.org.
Read MoreOra et Labora (Pray and Work)
There is a saying that floats around the Christian community that deals with work and prayer. The saying is “When we work, we work; When we pray, God works”. I’ve been thinking about this statement the last couple of weeks for a number of reasons including the hit that North American churches often take for not being prayerful enough or as someone somewhere said, “It’s amazing what American churches can get done without prayer” (this was not said positively).
So is it true that when we work, we work, but when we pray God works? As far as I can tell this statement is based on faulty theology and faulty piety. The idea that when we work, we work misses completely the truth of the scriptures that when we work it is God who is at work through us. Jesus makes this clear in John 15.“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5 I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” Paul makes this clear in 1 Corinthians 12, Romans 12, and Ephesians 4 when he speaks of our being given gifts by the Spirit to carry out the work of God in the world. Romans 10 speaks of the powerful way that God works through people when it insists, “11 As the Scripture says, ‘Anyone who trusts in him will never be put to shame.’ 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, ‘Everyone who calls on the name of the Lord will be saved.’ 14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’”
God works through us to bring His message to the world, to renew communities in ways that reflect His coming kingdom, and so much more.
Now some may argue that we go off in our own power to do these things, while in prayer we rely on the power of God to do things. It is true we can go off trying to do things in our own power, but Jesus tells us that these things will not bear fruit. Our fruit comes from our connection to God. In another sense we could say something similar about prayer. Our prayers can be just as insincere and focused on accomplishing our goals rather than God’s goals as when we try to get things done on our own.
There is also in the “when we work, we work; when we pray God works” idea a faulty piety. It holds that a truly pious person prays, while the less pious person just works. But nowhere that I can think of do we find that prayer is held up as a more spiritual position and action than working for the kingdom. Indeed, when one reflects on the life of a pious person a picture of work is often at the forefront. From the “Noble Woman” of Proverbs 31 to the call to “Do justice, love mercy and walk humbly with God” to Paul’s words in 1 Timothy 2.9-10, “…likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works…”, we find that a pious person works.
Certainly prayer and piety go together, prayer and godliness go together, but more importantly prayer and work go together. The Latin phrase has it right “Ora et Labora”, pray and work. The two are a package and through them God does His work in the world. To lift prayer (or work) above the other truncates God’s desire for a full-orbed life.
Read MoreOsama Bin Laden, Love Wins, and the Scandal of Grace
The news is buzzing with the reports of the death of Osama Bin Laden by U.S. Special forces. The cheers at the new of his death have been loud, the declaration that justice has been done is everywhere.
As I have been reflecting on the death of Bin Laden I couldn’t help but make a connection to Rob Bell’s book Love Wins. Whether or not you agree with Rob (I haven’t read the book yet, only multiple reviews) his basic premise is that there are second chances to accept Christ and end up with him for all eternity. Finally, God’s love will have his way with us.
This all sounds wonderful until we bump into Osama Bin Laden. Here is someone that people want to have rot in Hell for all he has done, they don’t want any second chances. Where is the justice in Bin Laden dying, getting to Hell and 15 minutes later seeing Jesus Christ, his love and wanting it, accepting it and being released from his punishment into an eternity with Christ? “He needs to pay for his crimes” is the cry we might very well hear from the lips of Americans and from the lips of all who suffered from his atrocities. Let good people get a second chance, but not Bin Laden.
However, when you think about it, this is exactly the scandal of grace. That people like Bin Laden, people like you and me are accepted not because we are good, but because Christ took our punishment in his place. If Bin Laden, like the thief on the cross, would have given his life to Christ as the bullet came toward him he would have heard the same words as the thief on the cross, “Today, you will be with me in paradise.” This is absolutely scandalous and it is absolutely the hope and wonder of the gospel.
This reality also makes us wonder all the more at the cross and what Christ must have suffered there. We know what people want for someone like Bin Laden, we know the kind of punishment that is deserved, we also know that people like Bin Laden have become followers of Christ and had their sins taken on the shoulders of Christ. What was it like to bear that level of wrath against sin on the cross? What was it like to bear the wrath of God against our sin on the cross? It is good for us to remember that as horrified we are by what Bin Laden did, so what we have done in the eyes of a holy God is also a thing of horror and deserving punishment, a punishment taken by Christ.
The scandal of grace is that another pays for our sins, even the worst of our sins, even the sins of the worst of sinners. So will Bin Laden get a second change to experience this grace? Rob Bell seems to think so, I’m not sure from what I’ve seen of his book that his case has as strong of merit as he wants it to have. But even without that second chance grace remains a scandal–and the only hope we have.
Read MoreJude 3: When Heaven and Earth Meet
Jude 3 “Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”
Jude 3 brings us up close and personal with Jude’s love for this church. He, like God, loves this group of people and wants the best for them. In this longing for what is best we find echoes of Jesus who when he saw the crowds and their needs met their needs in an unexpected way, namely, he taught them. We read in Mark 6.34 “When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.” What is best for the people is that Jesus teach them truth. They are like sheep without a shepherd. They have no one to guide them in the way of truth (the failure of the leaders of Israel to shepherd the people fills the Old Testament e.g. Ezekiel 34). Jude, like Jesus, wants the best for these people and the best means shepherding them by teaching them so that their faith is deepened (in terms of knowledge and commitment).
This emphasis on teaching is a powerful reminder in our anti-intellectual culture that we need to know the truth of God to live the faith well. N.T. Wright in his book Scripture and the Authority of God points out that one of the central places to gather this truth is in sermon, “…sermons are supposed to be ‘audible sacraments’. They are not simply for the conveying of information, though that is important in a world increasingly ignorant of some of the most basic biblical and theological information. They are not simply for exhortation, still less for entertainment. They are supposed to be one of the moments in regular Christian living when heaven and earth meet. Speaker and hearers alike are called to be people in whom, by the work of the Spirit, God’s word is once again audible to the heart as well as to the ears. Preaching is one key way in which God’s personal authority, vested in scripture and operative through the work of the Spirit, is played out in the life of the church.”
Wright’s words are somewhat surprising. Little did most of us realize that in the preaching of the Word heaven and earth meet. It’s a good reminder for me, whether preaching or listening, to be attentive and prepared to participate in this awesome time when heaven and earth meet.
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